by Tina Orlandini Thanks to Performa 11, the only biennial dedicated to exhibiting contemporary works of performance art, November in New York City is filled… Continue Reading Experience Performa 11: Live Performances and Classes
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In terms of sheer size and scope, not to mention the veritable blitz of media attention, MoMA’s Willem de Kooning retrospective is the blockbuster exhibition… Continue Reading “de Kooning: A Retrospective” at MoMA
The CAC blog is excited to introduce a new series of posts revolving around Professor Jonathan Hay’s current Green Beijing colloquium at the Institute. A… Continue Reading Stay Tuned for the Green Beijing Series
Editor’s Note: This review was written directly following Iftikhar Dadi’s lecture at the Institute of Fine Arts on April 12, 2011. It has been reprinted here in its original form.
On April 12, 2011, Professor Iftikhar Dadi delivered the inaugural lecture of the Colloquium on Modern and Contemporary Art from the Middle East and South Asia (MESA) at the Institute of Fine Arts. Dadi is a practicing artist and an associate professor in the Department of the History of Art at Cornell University, as well as the author of the recent Modernism and the Art of Muslim South Asia (University of North Carolina Press, 2010). His lecture at the IFA, entitled “Between Global Media and the Urban Subaltern,” contained three parts: first, Dadi’s take on the rhetoric surrounding modern art in South Asia and the Middle East; second, an analysis of major artists involved in the development of modernism in this region; and third, a presentation of Dadi’s own artistic collaborations with his wife, Elizabeth Dadi.
Employing Andreas Huyssen’s conception of “modernism at large,” Dadi situated artists working in South Asia during the twentieth century within a transnational Muslim modernism rather than within nationally specific modernities. He further argued that this modernism was liberating despite its Eurocentrism, positively influencing artists working in South Asia and the Middle East because it allowed them to decolonialize Islamic art. Thus they could use the visual language of Islamic art to develop a new subjectivity that was intrinsically South Asian Muslim. Dadi first discussed well-known Pakistani artist Sadequain Naqqash (1930-1987), whose paintings draw upon the Islamic tradition of calligraphy. Naqqash simultaneously aligns his work with modernist movements such as Cubism, using abstracted letterforms that obstruct a strictly narrative reading of the text. Referencing the Mughal Empire, which ruled the Indian subcontinent from the mid-sixteenth to the mid-nineteenth centuries, Dadi described another Pakistani artist, Abdur Rahman Chughtai (1899-1975), as “a Mughal artist working in a time of print culture.” Chugtai’s paintings make use of imagery similar to that of traditional Mughal miniatures, creating a subjectivity based on historical precursors as well as on the contemporary intellectual scene.
Editor’s Note: This review was written directly following the “Watermill Quintet” performance at the Guggenheim Museum in March 2011. It has been reprinted here in its original form.
Learned contextual expectations are everything, which is why I was so intrigued this spring when I received an email about the Guggenheim’s “Works & Process” program through a dance performance listserv. Billed as “a performing-arts series that informs artistic creation through stimulating conversation and performance,” the series purports to integrate the performing and visual arts on an institutional level. Modern and contemporary museums have expanded their jurisdictions, yet in general the performing arts and visual arts worlds still stand as two distinct monoliths. Despite the collapsing of partitions within each realm—between dance, theater, opera, music, etc. in one, and sculpture, painting, installation, performance, etc. in the other—and our confidence in our own open-minded interdisciplinary thinking, the boundaries of each remain fairly impermeable.
Editor’s Note: This review was written directly following Marina Abramović’s lecture at the Institute of Fine Arts on March 1, 2011. It has been reprinted here in its original form.
Courtesy the Institute of Fine Arts at NYU.
A long duration is sublime. — Immanuel Kant
Although it is safe to assume that almost everyone who attended Marina Abramović’s recent lecture at the IFA, had seen her in person fairly recently, few, if any, had ever seen her speak: like all of her best-known performances, The Artist is Present (2010) at MoMA was completely wordless. In the very least, Abramović’s IFA lecture proved that the absence of speech in her performances is not due to any lack of ability on the part of the performer. She was lucid, frank, and insightful, managing not only to set her work into intelligent dialogue with a wide range of her contemporaries (Chris Burden, Gilbert and George, etc.), but also to be quite funny and entertaining along the way. By the end of the talk, one really felt to have gotten a good sense of Abramović’s personality. This of course shed a good deal of light on her work, though perhaps not in the direct sort of way that one would expect. Rather, the ease by which her personality came through in speech only threw into relief how little of that personality comes across in her performances. The type of encounter that occurs in the latter is entirely different in nature.
Abramovic’s lecture touched on many issues: the importance of long temporal durations in her work, a conception of the parts of the body as instruments of performance, her own path to becoming a performance artist, and many others. She began by reading a manifesto and went on to show a series of video excerpts of performances, choosing each from a DVD menu screen and discussing them freely, without a transcript or predetermined order. The present essay will not even attempt to map out the territory that she covered; for this, one would be better off simply watching the video recording of the lecture that is available on the IFA’s website. Instead, I would like to reflect on just a few aspects of the lecture that I found particularly helpful in interpreting her work.
Rachel Harrison spoke at the Institute of Fine Arts on February 24, 2011, as part of the IFA’s Artists at the Institute lecture series.
Asking an artist to give a lecture about her own work already seems kind of unfair. It’s not enough that they have to make these wonderful things, but they have to explain to us what they mean? To wrangle with those digital projections that we all hate? To tie up a whole lifetime of experiences and subjectivity into one neat little hour-long bundle (hour and ten minutes, if you include the Q & A)? But asking a sculptor to talk about her work—to add the inadequacy of photography in capturing anything, really, about these objects—well, that just seems downright mean.
Rachel Harrison seemed game enough to try, though, and despite all the obvious limitations of the slideshow format—or maybe even because those limitations echo some of her artistic concerns—she provided some pithy insights into her notoriously unwranglable works. There were no moments of total understanding or easy summaries of her body of work, but there were some interesting intersections of ideas and illuminations of corners here and there. Plus she got some of us stuffy art historians to laugh once in a while—pretty good for an hour and ten minutes.
Upon entering the galleries of El Museo del Barrio’s current show, Luis Camnitzer, visitors come face to face with the following lines, handwritten on the wall in loose script:
If I draw a dot on one sheet of paper
I am a doodler.
If a draw a dot on one hundred sheets of paper
I am a philosopher.
If a draw a dot on one thousand sheets of paper
I am a mystic.
If I draw a dot on ten thousand sheets of paper
I am a modern conceptual artist and may become
rich and famous.
Social values are a matter of accumulation.
Part statement and part poetry, these words provide an apt introduction to both the artist and exhibition on view. Witty, wry, and with a hint of self-deprecation (Camnitzer IS a modern conceptual artist, after all), the piece introduces the viewer to the type of insightful reflection that is characteristic of the artist, whose work often confronts issues related to politics, the art world, and society at large, through oblique, yet cutting critique. Further, written in pencil and only faintly hovering against the gallery’s white wall, the work requires close inspection, thus presaging the type of intimate looking (and thinking) required of visitors throughout the show.
ASIAN CONTEMPORARY ART WEEK is coming up in New York! The title of the program is a bit of a misnomer, as the event spans… Continue Reading On the Horizon: Asian Contemporary Art Week
Hello everyone! Welcome to the brand new website for the IFA’s Contemporary Art Consortium. We are so excited about this new publication, and we invite… Continue Reading Welcome!