Dr. Melissa Chiu gave a lecture titled “Art + Politics in Chinese Contemporary Art” as a part of the Daniel H. Silberberg Lecture Series on November 27th, traveling the few blocks between the IFA and her role as Museum Director and Senior Vice President of Global Arts and Cultural Programs at Asia Society. Chiu has published many books and articles within the field of Chinese contemporary art as well as the broader topic of Asian Contemporary Art. Her full lecture can be accessed via the IFA’s Vimeo page.
[vimeo http://www.vimeo.com/54538281 w=500&h=281]
This year the Silberberg Lecture Series is focusing on “Violence as a matter of disciplinary concern.” Violence is a recurring theme within the history of art and its various manifestations help set the tone for the understanding of a period or a particular artist precisely because it is a thread of humanity that can be represented with such variety. Chiu’s lecture thus was an inquiry into the theme of violence in contemporary Chinese art. Continue reading “Melissa Chiu on ‘Generational Ruptures’ in Chinese Contemporary Art”
The following is an abridged transcript of a conversation between IFA alumna Roxana Marcoci, Curator of Photography at The Museum of Modern Art, and the author, which took place at MoMA on 7 August 2012.
I was born in Romania, in Bucharest, and I left when I was 18 as a political dissident. I became a political refugee in Paris while I studied for a year and a half at the Sorbonne, and then I immigrated to the United States. For my undergraduate studies I went to Hunter College, which is part of the City University of New York—it was an excellent program. I did a triple major: art history, theater and film criticism, and a colloquium in interdisciplinary studies, which was taught by two professors from two different humanities’ fields. So this sort of cross-disciplinary approach was from the very start the core of what I did. It was always an underlying current in my studies. Continue reading “Everything is Interrelated: a conversation with Roxana Marcoci”
Editor’s Note: This review was written in March 2012. It has been reprinted here in its original form.
For someone interested in Los Angeles art, Pacific Standard Time (PST), the Getty Initiative that connects over 60 Southern California cultural institutions and museums in an 11-month exploration and celebration of postwar Los Angeles culture, feels like a limited-time offer for an all-you-can-eat buffet. I have been visiting my parents’ home less and less over the past few years, feigning adulthood, but the advent of PST has rekindled my interest in visiting the old ancestral stomping grounds. This school year (2011-2012), I am capitalizing on my family connections and making three trips to Southern California—over Thanksgiving break, winter break, and in February for the CAA conference—to take in as much of PST as possible. Here, I’ll report on my pilgrimage in a series of three posts.
Itinerary: 2 exhibitions, 4 CAA panels
Money spent on parking: $8
Money spent on public transit: $33
Money spent on tickets: $5
Tanks of gas: 1.5
Freeways traveled: the 134, the 101, the 210, the 57, the 5, the 60, the 10
Exhibition catalogs purchased: 1
Tchotchkes purchased: 0 Continue reading “A Pacific Standard Time Travelogue, Part 3”
Nowhere does art feel more global than at the biennials and exhibitions that happen at such regular intervals that their devotees can confidently book their hotel tickets up to five years in advance. Certainly this is true at Documenta 13 in Kassel, Germany—a place with no particular history of strong artistic production in its own right, albeit a site with a very significant role in history itself. Yet in this global arena (this year’s Documenta includes physical or conceptual sites in Kassel, Kabul, Alexandria/Cairo, and Banff in Canada), a theme amongst the disparate works is a sense of place, a groundedness within the local—within the issues of the artist’s particular time and place—and one that is often framed within the larger historical scope of war. Though one theme among many (the exhibition included nearly 200 artists), this investigation of specific, localized moments in cultural and political history strikes a particular chord in Kassel, a tiny city smack in the center of Germany that was badly damaged by Allied bombs during World War II. The exceptional quality of the art on view and the panoply of locations from which they came make the associations, possible through the works’ juxtaposition, all the more striking and layered. Continue reading “Locality and Multiplicity at Documenta 13”
The large-scale Robert Morris sculptures grouped in a bright room at the Brooklyn Navy Yard, the members of the Panza Collection Initiative (PCI) told us, were there for one reason. Derelict, fragile, or compromised in some way, they were gathered as part of the PCI’s ambitious project to preserve and conserve the Guggenheim’s large holdings of Minimalist, Post-Minimalist, and Conceptual works, many acquired by the Guggenheim in 1991 and 1992 from Italian collector Giuseppe Panza di Biumo. What are the questions we face in considering the collection, preservation, and display of works borne out of the innovative artistic practices of the 1960s?
When we think of Morris’s large-form sculptures, it is easy enough to conjure them in the mind’s eye: L-beams, boxes, frames, and hovering platforms, especially as pictured in the well-known photographs of the Green Gallery and Dwan Gallery shows from the mid-1960s. But to say specifically what these works are made of is more difficult. Plywood, fiberglass, aluminum? Yet in looking at two iterations of Morris’s Untitled (Warped Bench), the difference in material is palpable: the later one (2004), made of painted plywood, has a crispness of edge lacking in its earlier (1965) fiberglass counterpart, a difference resulting from the exactness of facture possible with each material.
On February 29, 2012, Professor Jean-Louis Cohen gave a public talk on his new book, Architecture in Uniform: Designing and Building for WWII, at the Mid-Manhattan branch of the New York Public Library.
Cohen began research for Architecture in Uniform—a project that would be some fifteen years in the making—as a way to pay some long overdue attention to architectural production during World War II. In the existing scholarship, most of the focus is placed on the avant-garde 1920s, groundbreaking interwar building, and post-WWII reconstruction. The years 1937 to 1945–during which time the preparation, mobilization, destruction, and reconstruction associated with WWII took place–are noticeably absent from many survey texts of modern architectural history. Cohen’s aim was to investigate and ultimately to close this curious gap in the scholarship, which the author indubitably does. Continue reading “Architecture In Uniform talk by Jean-Louis Cohen at NYPL”
When Carroll Dunham loaded his PowerPoint presentation for his Artists at the Institute lecture, “Carroll Dunham Speaks About His Recent Work,” at the IFA on March 22, he requested that the projectionist leave the screen blank before he began his talk. My guess is that he didn’t want to scare away the audience with his first image–either Hers/Dirt/One (2009) or a similar painting–-which is part of his most recent series and features a naked female figure bending over. Sometimes bathing, sometimes just bending over, usually with face obscured and arms spread in a landscape setting, his characters’ genitalia (often depicted in “shockingly pink” colors) are typically the central focus in these paintings. Clearly self-conscious and a little embarrassed about the direction his art has taken, Dunham began his lecture by saying that he “knows very little about it.” His lecture, followed by a provocative Q&A session, was the personal account of an artist who has seemingly let go of artistic agency and has become something of a medium, passively channeling his expression.
This female series is not the first time that Dunham has steadily riffed on a theme for many years during his career. For roughly a decade, from the mid-1990s through the mid-2000s, Dunham’s work mostly centered around a cartoony male figure with a top hat and phallic/pistol-like nose. In describing that series, Dunham curiously verged on speaking in the third person. He said that at a certain point this male character–“a simple, dumb figure”-–entered his work and after a while he couldn’t imagine a painting without it. Following the compulsion to depict this subject matter, he began to “close in” on the character, cropping it in different ways, adding new elements, and even eliminating color, in hopes of eventually ridding his canvases of the invasive figure. Continue reading “Carroll Dunham: Artist as Medium”
My internal conversation with the work of Walid Raad began as I paged my way through a monograph of his work, entitled Scratching on Things I Could Disavow: Some Essays from The Atlas Group Project (Cologne: Walther König, 2008), before the artist’s recent lecture at the Institute of Fine Arts on February 23, 2012. A Lebanese-born artist and associate professor at The Cooper Union, Raad is perhaps best known for his work under the guise of The Atlas Group, a fictional collective founded to examine the political, social, and psychological effects of Lebanon’s Civil War through archival documentation.
This archival documentation takes on a variety of forms, ranging from photographs of Raad’s personal collection of bullets, found during his teenage years in Beirut, to reproductions of documents attributed to (fictional) figures like Dr. Fadl Faukhouri, a leading historian of the Civil War until his death in 1993. The assembled contributions of Dr. Faukhouri and others seem to treat the war somewhat objectively by focusing on minute details and empirical data. In actuality, however, they suggest both the extreme psychological effects of the war upon the Lebanese people and the concomitant difficulty of portraying this people’s experience of war. For example, notebooks in The Atlas Group archive that belonged to Dr. Faukhouri show that the historian would obsessively walk the streets of Beirut in search of intact versions of models of cars recently destroyed by car bombs. He would then photograph his finds, to document the frequency with which certain makes and models were used in these bombings.
The aforementioned monograph, Scratching on Things I Could Disavow, published on the occasion of the exhibition The Atlas Group (1989-2004): A Project by Walid Raad at Culturgest in Lisbon, contains reproductions of articles, interviews, and documents that relate to Raad’s work and to the archive formed by The Atlas Group. Following Raad’s practice of exhibiting photographs of documents and objects, rather than the documents and objects themselves, the book comprises a series of overhead scans of papers, magazines, and articles. Each is related to Raad’s oeuvre in some way, although his role in their authorship is not always immediately clear. Even when he explicitly states that the Group is an imaginary foundation, as he does often in exhibitions and lectures, he notes that his audience sometimes fails to grasp the “imaginary nature” of the Group and its documents. For Raad, “this confirms to me the weighty associations with authority and authenticity of certain modes of address (the lecture, the conference) and display (the white walls of a museum or gallery, vinyl text, the picture frame), modes that I choose to lean on and play with at the same time.” I would add to this list of confusingly authoritative documents the monograph he has published.
Okwui Enwezor gave his first talk of the Kirk Varnedoe Lecture Series on Tuesday, February 21, called “Setting the Stage: From Postcolonial Utopia to Postcolonial Realism.” His series is titled “Episodes in Contemporary African Art,” which foreshadows a methodology centered not on grand narratives but on case studies that can enliven our understanding of an emerging field behind which Enwezor himself has been the driving force.
Today, we are all well aware that contemporary art has become a “global” phenomenon; from Chelsea to Venice we confront cutting-edge works by non-Western artists. William Kentridge, El Anatsui, Yinka Shonibare MBE, and Ghada Amer have all held significant retrospectives in recent years, in addition to countless others featured in group exhibitions. However, the “globalization” of contemporary art didn’t happen overnight, and as art historians we still lack a comprehensive understanding of the transition from “traditional” to “contemporary” in many parts of the world, especially Africa. Hence, Enwezor’s inaugural lecture, aptly titled “Setting the Stage,” offered a timeline against which the emergence of contemporary African art can be set.
Enwezor premised his talk around an inversion of the dictum that begins E.H. Gombrich’s The Story of Art—“There is no art as such, there are only artists”—proposing that when it comes to Western reception of African art, the reverse is often assumed; namely, that there are no African artists as such, only African art. African art has often been associated with ritual and collective production, in opposition to Western art history’s preoccupation with artistic genius, the “Master,” and individual oeuvres. Continue reading “2012 Varnedoe Lecture 1: “Setting the Stage: From Postcolonial Utopia to Postcolonial Realism””