Housewife: Jennifer Rubell’s Conceptual History of the Modern Woman

Jennifer Rubell’s Housewife, an installation at the Sargent’s Daughters gallery on the Lower East Side, attempts a conceptual history of modern femininity. In the simplest terms, the show is a meditation on the seeming universality of white, middle-class femininity. However, to critique Rubell’s stark visual vocabulary in this way fails to acknowledge that her work nevertheless touches a certain comprehensive psychological experience, which is both explicit and all-inclusive. From the 1950s housewife to contemporary dating and the difficulties of being a modern woman in the workforce, Rubell’s four pieces ­­– Pedestal, Vessel, Partition Paintings, and Threshold ­– visualize the precarious nature of a femininity defined and circumscribed by others.

Jennifer Rubell, Pedestal, 2017. Photo courtesy of Sargent’s Daughters.
Jennifer Rubell, Pedestal, 2017. Photo courtesy of Sargent’s Daughters.

Three steps into the gallery space and the viewer is confronted by Pedestal, an industrial-quality vacuum cleaner placed next to a polished pair of red patent-leather heels fitted atop a heavy square platform. The glaring absence of the female form (the immediate assumption being that the empty space is, in fact, female), registers instantaneously. The effect is an invitation for the viewer to come closer, to slip on the heels, to grip the vacuum and fill that empty space. Although no apron or string of pearls is provided, the associations Rubell creates resonate with clarity. The piece references the commodified feminine ideal of the 1950s housewife who vacuums in her heels, has a hot meal on the table by six pm, and is ready for romance every night. However, because Rubell empties out that visual space, the viewer subconsciously fills it with her own form, which in return highlights the falsity and psychological dangers inherent in such mediating feminine perfection.

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Cecily Brown at The Drawing Center

Tucked away in SoHo, New York, The Drawing Center is a small museum founded by Martha Beck in 1977, explicitly dedicated to the medium of drawing. For the last few years, the creative minds behind The Drawing Center’s events and exhibitions have been working towards pushing beyond the traditional understanding of the term drawing, and opening it up to various applications and interpretations. Cecily Brown: Rehearsal, organized by the chief curator of the museum, Claire Gilman, is one such exhibition. It calls the viewer to contemplate the medium of drawing; from its materiality to its role in the artistic process of an acclaimed artist, Cecily Brown, which as a result creates a sense of intimacy throughout.

Cecily Brown, Untitled (after Bosch and Boldini), 2015. All photographs by the author.
Cecily Brown, Untitled (after Bosch and Boldini), 2015. All photographs by the author.

Brown is a British artist known for her tactual paintings, for which she draws influence ranging from old masters to the expressionism of the 50s. Drawing is a lesser known part of Brown’s practice and has not been seen before in the scale and context of a solo museum exhibition. The works on display inform on Brown’s practice by giving the viewer the opportunity to observe how the artist visits existing drawings again and again, each time unpacking something new until, as she notes, she understands it completely. In a talk that took place in the museum, Brown discussed how her drawings are fairly independent of her painting practice, serving a purpose of their own. The works in Cecily Brown: Rehearsal were selected, among other reasons, so as to accentuate this special role in her overall practice.

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The James Gallery: The House of Dust

CUNY’s James Gallery at The Center for the Humanities ushers in the fall semester with an exhibition based on Alison Knowles’s 1967 conceptual work The House of Dust. The show seeks to encompass the many limbed and generative nature of Knowles’s artwork by showing how it continues to stimulate other artists to explore its themes of translation, permutation, intentionality and inclusivity, bringing to light the work’s enduring relevance.

The House of Dust is a computer generated poem written in the programming language FORTRAN, which generates verses by randomly combining elements from four lists pre-determined by Knowles: each verse consists of four components including, and always beginning with, “a house of,” followed by a location, then a material, and finally a category of inhabitants. The poem repeats after 400 verses. In 1969, based on one of the verses, “A HOUSE OF PLASTIC/ IN A METROPOLIS/ USING NATURAL LIGHT/ INHABITED BY PEOPLE FROM ALL WALKS OF LIFE” Knowles constructed an actual “house” in Chelsea. The house was moved to Burbank, California when she took a teaching position at CalArts in 1970. Knowles also orchestrated several other projects using computer programs, involving students and community members with her house as the nexus.

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The Limits of “No Limits”

Hommage à Chu Yun—05.05.55 (Homage to Chu Yun—05.05.55) 1955 Oil on canvas 76 3⁄4 × 51 1⁄8 in. (195 × 130 cm) Private collection, Switzerland ©Zao Wou-Ki ProLitteris, Zurich. Photography by Dennis Bouchard
Hommage à Chu Yun—05.05.55 (Homage to Chu Yun—05.05.55)
1955
Oil on canvas
76 3⁄4 × 51 1⁄8 in. (195 × 130 cm)
Private collection, Switzerland
©Zao Wou-Ki ProLitteris, Zurich. Photography by Dennis Bouchard

At the entrance of the exhibition floats Zao Wou-ki’s painting Hommage à Chu Yun—05.05.55 (1955), a large canvas cloaked in fluid patches of startlingly limpid aquamarine, rust, and warm cream. The abstract work appears to conceal something underwater. Perhaps it is the ancient Chinese poet of the title, who, after being exiled, drowned himself in the Miluo River. The concentration of reddish color in the center hints at an object, yet the iridescent ripples make it difficult to identify.

No Limits: Zao Wou-ki, currently on view at the Asia Society Museum, is the artist’s first-ever retrospective in the U.S. Zao (1921-2013) is perhaps best known as the Chinese painter who moved to Paris after World War II, where he worked alongside the French Informel painters, while also maintaining a dialogue with the Abstract Expressionists in New York. Zao was not singular in his global career: many post-war painters enthusiastically communicated with an international network of artists and traveled around the world. The exhibition curators Dr. Melissa Walt, Dr. Ankeney Weitz, and Michelle Yun characterize modern abstract painting as defined by this “dynamic cross-cultural circulation of ideas and images.”

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Alma Thomas: In Space, In Time

In lock step with a series of cross-country exhibitions showcasing the marginalized work of African American abstract painters (Sam Gilliam at David Kordansky and Norman Lewis at The Pennsylvania Academy of the Fine Arts, to name two) The Studio Museum in Harlem has mounted a much needed, if small, monographic show titled, simply, Alma Thomas (on view July 14 – October 30, 2016). Alongside urgent contemporary debates spotlit by Black Lives Matter, such a recasting of (art) history challenges the hermeticism of academic discourse, art magazine glosses, and white-walled galleries; indeed, a New York Times feature story brought the trend to the attention of a broader public late last year. Timely, even-keeled, and sensitive without descending into hagiography, Alma Thomas presents the paintings of an artist who has emerged as a latter-day star, with her tangerine and carmine Mars Dust featured alongside Elizabeth Murray and Cy Twombly in the Whitney Museum’s inaugural downtown exhibition, and with a sunny mid-1960s circle painting on view in the White House dining room. As such, she exemplifies the latent power of repressed or silenced narratives.

Installation view of Alma Thomas at The Studio Museum in Harlem. Photograph by the author.
Installation view of Alma Thomas at The Studio Museum in Harlem. All photographs by the author.
Installation View 2
Installation view of Alma Thomas at The Studio Museum in Harlem.

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Now Dig This! and the Ken Johnson Controversy: A Case For Pluralism in 20th Century Art History

Installation view of Now Dig This! Art and Black Los Angeles 1960-1980 at MoMA PS1, © MoMA PS1. Photo by Matthew Septimus.
Installation view of Now Dig This! Art and Black Los Angeles 1960-1980 at MoMA PS1. Photo by Matthew Septimus.

Ken Johnson’s controversial review of Now Dig This! Art and Black Los Angeles 1960-1980, currently on view at MoMA PS1 through March 11, has become nothing less than an art world scandal, sparking a deluge of denouncements from readers, an open-letter and petition against the New York Times backed by prominent artists, critics and art historians, and even an attempted rebuttal on the art critic’s Facebook page, with continued debate in the comments section. Some of Johnson’s most problematic assertions focus on questions of originality and “quality,” each clearly sited in the historical standards of high Modernism. “Black artists did not invent assemblage,” he protests. “In its modern form it was developed by white artists like Picasso, Kurt Schwitters, Marcel Duchamp, David Smith and Robert Rauschenberg.” Later, the critic attacks the use of socially-engaged themes during a period in which art was supposed to be purged of realism and representation: “The art of black solidarity gets less traction because the postmodern art world is, at least ostensibly, allergic to overt assertions of any kind of solidarity.”[1]

These accusations would be relevant if Johnson’s concerns were shared by the exhibition’s curator, Columbia Professor Kellie Jones, but Now Dig This! is not intended to de-throne Duchamp and Rauschenberg. Jones presents Now Dig This! as an art historical survey of the African-American cultural scene in 1960s-1980s Los Angeles; she frames the exhibition as an arrangement of episodes rather than a singular narrative. Each gallery focuses on a different theme, style, or institutional network, thus allowing the viewer multiple points of entry into a wide body of artistic and historical material. Johnson’s attachment to the master narrative of Modernism is the first (and perhaps most innocuous) interpretive error of his review, revealing the degree to which this evolutionary historical model remains deeply ingrained in our thinking. Continue reading “Now Dig This! and the Ken Johnson Controversy: A Case For Pluralism in 20th Century Art History”

Melissa Chiu on ‘Generational Ruptures’ in Chinese Contemporary Art

Dr. Melissa Chiu gave a lecture titled “Art + Politics in Chinese Contemporary Art” as a part of the Daniel H. Silberberg Lecture Series on November 27th, traveling the few blocks between the IFA and her role as Museum Director and Senior Vice President of Global Arts and Cultural Programs at Asia Society. Chiu has published many books and articles within the field of Chinese contemporary art as well as the broader topic of Asian Contemporary Art. Her full lecture can be accessed via the IFA’s Vimeo page.

[vimeo http://www.vimeo.com/54538281 w=500&h=281]

This year the Silberberg Lecture Series is focusing on “Violence as a matter of disciplinary concern.” Violence is a recurring theme within the history of art and its various manifestations help set the tone for the understanding of a period or a particular artist precisely because it is a thread of humanity that can be represented with such variety. Chiu’s lecture thus was an inquiry into the theme of violence in contemporary Chinese art. Continue reading “Melissa Chiu on ‘Generational Ruptures’ in Chinese Contemporary Art”

Caribbean: Art at the Crossroads of the World at El Museo del Barrio, the Studio Museum in Harlem, and Queens Museum of Art

One would be hard-pressed to think of a more ambitious exhibition than Caribbean: Art at the Crossroads of the World, which opened this summer at El Museo del Barrio, The Studio Museum in Harlem, and the Queens Museum of Art. A sprawling, dizzying mess of a show that spans three institutions, over five hundred objects, and more than two centuries of history, it aims for nothing less than a redefinition of the Caribbean itself, not as a geographic area or even a shared cultural experience, but rather as a conceptual matrix. This is a noble undertaking, as it foregrounds a history and an art history that have been woefully neglected until now. It is also a necessarily impossible one, and the final result is alternately enlightening and confounding. Above all else the exhibition demonstrates, strangely to its credit, a striking inability to sum up the Caribbean, and perhaps the folly of attempting to do so at all.

Caribbean: Art at the Crossroads of the World at El Museo. Image courtesy Art in America.

Nearly a decade in the making, the show most notably puts forth an expanded consideration of the Caribbean beyond its traditional geographic limits. Basin countries such as Venezuela and Colombia, as well as portions of Central America and the Gulf states, are represented, and their inclusion broaches topics that begin to reveal the fluidity and porosity of the region. The consideration of European traveler artists as well as references to the contested political and economic influence of the United States begins to undo many stereotypes about the Caribbean, contextualizing it as a site of prolonged contact, exchange, and hybridity. Continue reading “Caribbean: Art at the Crossroads of the World at El Museo del Barrio, the Studio Museum in Harlem, and Queens Museum of Art”

Thoughts on an Opening

Four IFA Master’s students respond to the opening for Diego Rivera: Murals for The Museum of Modern Art.

Diego Rivera, Electric Power, 1931-1932, fresco on reinforced cement in a galvanized-steel framework, 58 1/16 x 94 1/8" (147.5 x 239 cm). Private collection, Mexico. © 2011 Banco de México Diego Rivera & Frida Kahlo Museums Trust, México, D.F./Artists Rights Society (ARS), New York.
Photograph by Rafael Doniz. Image via The Museum of Modern Art.
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Experience Performa 11: Live Performances and Classes

by Tina Orlandini

Thanks to Performa 11, the only biennial dedicated to exhibiting contemporary works of performance art, November in New York City is filled with brilliant performances that combine the aesthetic value of visual art and the brilliance of experimental music, dance, and theater with subtle yet poignant social and political nuances. Although all of the performances deserve to be experienced, there are a few upcoming shows that have been highlighted as “must-see” performances by biennial director RoseLee Goldberg.

Shirin Neshat, an Iranian artist whose work originally inspired Goldberg to develop Performa, collaborates with Iranian musicians, vocalists, and actors to create the production OverRuled. The story touches on issues of contemporary Iranian politics and is set in a court of law in which the audience, imagination, and life are on trial for heresy. As is true for all of Neshat’s artwork, this performance promises to excite your visual and auditory senses, while also speaking to issues of global politics.

iona rozeal brown makes her live performance debut at this year’s biennial, bringing to life her cross-cultural paintings in battle of yestermore. The performance incorporates Japanese theater, which has influenced much of her work, with the dance style known as “vogueing,” performed by its pioneers Benny and Javier Ninja, as well as other hip hop dancers. The performance will also include one of brown’s original scores.

Liz Magic Laser’s Performa 11 multi-media piece, I Feel Your Pain transforms American political commentary into an all-encompassing romantic comedy. The performance includes press conferences with political figures like Sarah Palin and Glenn Beck. Laser herself performs among the eight actors who appear on stage and within the audience.

Mika Rottenberg and Jon Kessler collaborate to create the performance-installation SEVEN at Nicole Klagsbrun Gallery. Rottenberg’s surreal videos, juxtaposed with Kessler’s kinetic sculptures, allow visitors to travel across time and space, from the streets of New York City to the African savannahs. Much of Rottenberg’s work speaks to the politics of the female body, while Kessler’s mechanically exposed kinetic sculptures have shifted toward questions of surveillance following 9/11. Together, the efforts of these artists culminate in one visually loaded and content-laden performance, designed to last exactly 37 minutes.

Robert Ashley is known as the pioneer of music-television and has had a tremendous influence on contemporary opera since the 1960s. For Performa, Ashley will exhibit a fresh rendition of his 1968 three-act opera That Morning Thing, which will include seventeen performers and incorporate male and female voices. Followers and critics of Ashley’s work have expressed their eagerness to experience the performance again in a new way.

In addition to the many performances, Performa 11 also offers myriad artist-taught classes, exhibitions, film screenings, and more at the Performa Institute, affectionately referred to as the Hub, at 233 Mott Street. Some of the programs you won’t want to miss include:

Garage Center for Contemporary Culture, 33 Fragments of Russian Performance (on-going exhibition, 3rd floor of Performa Institute)
November 2 – 21, 1:00 – 5:00pm

Mark Beasley (Performa curator) and Nathaniel Mellors (Performa artist), Cockadoodledon’t!!!: On Humor and Language
Monday, November 14, 3:00 – 4:00pm

Dennis Oppenheim, Compression Fern (1970) Screening and Action
Wednesday, November 16, 5:00 – 6:00pm

Guy Maddin (filmmaker and Performa artist), The Power of a Community-Free Cinema
Saturday, November 19, 3:00 – 4:00pm

The Performa team is always looking for enthusiastic students to volunteer and to become a part of this exciting experience. All those interested in getting involved with Performa should contact Marc Arthur (marc[at]performa-arts[dot]org).

Tina Orlandini is a graduate student in Arts Politics at NYU’s Tisch School of the Arts.