Dr. Melissa Chiu gave a lecture titled “Art + Politics in Chinese Contemporary Art” as a part of the Daniel H. Silberberg Lecture Series on November 27th, traveling the few blocks between the IFA and her role as Museum Director and Senior Vice President of Global Arts and Cultural Programs at Asia Society. Chiu has published many books and articles within the field of Chinese contemporary art as well as the broader topic of Asian Contemporary Art. Her full lecture can be accessed via the IFA’s Vimeo page.
[vimeo http://www.vimeo.com/54538281 w=500&h=281]
This year the Silberberg Lecture Series is focusing on “Violence as a matter of disciplinary concern.” Violence is a recurring theme within the history of art and its various manifestations help set the tone for the understanding of a period or a particular artist precisely because it is a thread of humanity that can be represented with such variety. Chiu’s lecture thus was an inquiry into the theme of violence in contemporary Chinese art. Continue reading “Melissa Chiu on ‘Generational Ruptures’ in Chinese Contemporary Art”
On January 31, 2012, Professor Stanley Abe gave a lecture entitled “The Modern Moment of Chinese Sculpture” as part of the Silberberg Lecture Series at the Institute of Fine Arts. Abe is an associate professor of art history at Duke University and has written extensively on Chinese Buddhist art, contemporary Chinese art, Asian American art, and the construction of art historical knowledge. His current research is on the movement of sculpture out of China in the early twentieth century, and his lecture on Wednesday drew on this project. Abe began his lecture by citing the introduction of the oft-quoted Art in China (1997) by Sinologist Craig Clunas: “’Chinese art’ is a quite recent invention, not much more than a hundred years old.” He pressed on, “The creation of ‘Chinese art’ in the nineteenth century allowed statements to be made about, and values to be ascribed to, a range of types of object.” This statement succinctly sums up what Abe’s lecture took to be its main argument, namely, that Chinese sculpture became a category of art in the latter half of the 19th century. Abe’s lecture traced the invention and development of Chinese sculpture as a class of art that sprung from the Modernist project of historicizing the past and recoding structures of knowledge surrounding Chinese art. Continue reading “Professor Stanley Abe: “The Modern Moment of Chinese Sculpture” at the IFA”
Robert Brennan: That might segue into another issue we wanted to discuss: the relationship between curating and teaching. We were curious about the role of teaching recent art in China and in Chinese universities, and to what extent they’ve gotten involved in making that part of the curriculum, part of university life, and whether universities have relationships with museums like they do in the States.
Wu Hung: I probably don’t know the whole picture because everything moves so fast in China. In my day there was no art history. My department was the only art history department in the entire country, and my class had ten people – that’s it. Art history in China was then basically in museums with connoisseurship. Only from my generation did people begin to study art history. Many people still don’t know what it is today. But now most universities have a particular department – they don’t call it art history, they call it the “discipline of art” or “art studies” or something like that. It includes art history and aesthetics, studio art and design. Both practice and curatorial, conservation. Somewhat like here, plus painting, printmaking, filmmaking. At some universities [in the United States] there’s a combination of studio art [and art history], but [in China] it’s more: anything having to do with visual art. [In the Chinese] model, art history is just one of several things. It’s not as prominent as it is here. Here art history is a pretty powerful humanistic discipline and very influential, in a way. But there it’s really just one of many possibilities. There are some schools that try to push art history. Some people have started here and now return to China and try to create that model.
So that’s one kind [of model] within the general, large universities – these comprehensive kinds of university settings. Then [there are] the art academies: you know, like Zhejiang, now called the China National Academy of Art, Art Academy, or the Beijing Central Academy. These kinds of academies also have [something] like a school of the humanities within the art academies. The art academies, in the past ten years, have grown into humungous institutions. In my day the Central Academy of Fine Arts—I graduated there—only had 150 students, 200 teachers and staff members. So it was tiny… But right now the same school every year takes in about 1500 or 1800 students of different kinds: painting, drawing, new media, including conservation, museum studies, and art history. All of these schools are just becoming bigger and bigger in China. Quite chaotic, I have to say. But there’s also a lot of energy. There are a lot of young people who want to study the arts, art history, or something. So again it’s quite different from here. They still need a lot of teachers. You can imagine, when you have a lot of students, you need good teachers from good schools. So different universities try to attract the teachers, people studying abroad.
The Institute of Fine Arts was extremely fortunate to have Professor Wu Hung of the University of Chicago as a Kirk Varnedoe Visiting Professor during the Spring 2011 semester. The following interview was conducted by a group of students who participated in his seminar on contemporary Chinese art: Robert Brennan, Marci Kwon, Dianne Nelson, Holly Shen, Carrie Wladis, and Alison Young. Laura Dickey and Kevie Yang also took the seminar and provided support for the event, though they were unable to attend. The interview was transcribed by Robert Brennan; an edited version follows. This is the first of two posts.
Robert Brennan: The first thing we wanted to ask is what it’s like to work with museums in China, and if there are differences between working with museums there and working with museums here. In general is there anything that comes to mind in that regard?
Wu Hung: Chinese museums… I was part of [that field] a long time ago, before I came to this country. That was in the ‘70s, so it was a very different situation. Now I think it’s changed tremendously, but that time was very interesting. It was during the Cultural Revolution. We were assigned jobs with the museum. I was in the Forbidden City. Actually it was the largest museum in the country, called the Palace Museum… That museum is quite different from other museums because it’s an architectural complex, and there are people who study architecture and renovation, and there are the archives from the imperial house. There are many divisions. So I was part of the younger staff, first in painting and calligraphy, and secondly in bronze and stone carvings…very interesting, very traditional. And although it was during the Cultural Revolution, inside the Forbidden City it was timeless, almost. Of course we read the newspaper, heard Mao’s speeches, but there was this timeless quality. You close the gate, and you really don’t know which century [it is] — you’re there.
The hutongs of Beijing have long been sites of informal gatherings, neighborly consideration, and thrifty consumption. With the urbanization of the city, however, acres of old neighborhoods once animated by these cramped streets have been demolished, uprooting communities and collapsing the silently constructed social ecosystems therein. Alongside the tendency toward individualization inherent in modernity, the destruction of family homes and the physical erasure of the past have led to an overwhelming sense of estrangement among the former residents of these well-worn streets. To preserve the memories of the hutongs and to celebrate the simple wisdom that sustained them, Song Dong filled the enormous space of the Ullens Center for Contemporary Art (UCCA) in Beijing with the bric-a-brac and portions of dilapidated wooden residences that he salvaged from his mother’s home and from other decaying sites of an endangered society. Continue reading “Song Dong and the “Wisdom of the Poor””
As integral sites of commerce and transportation in any city, the waterways and river-sea routes of Yuan and Ming Beijing have been a major point of discussion in Professor Hay’s colloquium. Stretching for more than 1,000 miles, China’s Grand Canal is the oldest and largest canal ever built. Commissioned during the Wu Dynasty in 486 B.C.E., the canal underwent several stages of expansion and repair well into the reign of the Ming emperor Yongle in the 15th century. It functioned to ferry grain taxes from the south to the imperial seat in the north as well as to facilitate the shipment of goods and raw materials for the construction of temples, palaces and gardens. The Grand Canal was equally important in connecting the fairly landlocked city of Beijing to the maritime trade routes of the sea to the east. With 24 locks and some 60 bridges, the canal currently connects Beijing in the north and Hangzhou in the south. Continue reading “Revisiting China’s Grand Canal”
Chen Lianqing (b. 1967, Chongqing, China) creates highly polished, often humorous paintings of culturally significant monuments and buildings submerged in water. Using a limited palette of grey, red, and the occasional pop of orange, his work limns a response to the natural and man-made disasters that have scarred the Chinese landscape in recent years. Born and educated in Sichuan province near the Yangzi in southwest China, Chen had a childhood shaped by the river’s seasonal flooding, the regular immersion of buildings, and the quiet leisure of workers relaxing along and in the river waters. Unfortunately, with the construction of the Three Gorges Dam in 1994, his family was forced to relocate along with thousands of others, effectively washing away the setting of Chen’s youth. In a thoughtful and technically accomplished artistic riposte, Chen submerged in dark grey waters the most iconic architectural manifestation of political power and control in China – the Forbidden City in Beijing. Continue reading “Chen Lianqing’s Forbidden City”
Since 1995, Zhang Dali has been attempting to communicate with the city of Beijing through graffiti. Though the conversational efficacy of his work is up for debate, the signs of his instigations still litter the streets, crumbling walls and hutongs (the ubiquitous narrow alleyways) of Beijing. They are spray painted silhouettes of a bald-headed man, often accompanied by his tag “AK-47” or hollowed out to reveal a striking scene of a city that is in a constant state of construction, preservation and demolition. Zhang explains his work in this way: “This image is a condensation of my own likeness as an individual. It stands in my place to communicate with this city. I want to know everything about this city- its state of being, its transformation, its structure.” Continue reading “Zhang Dali’s Dialogue with Beijing”
The CAC blog is excited to introduce a new series of posts revolving around Professor Jonathan Hay’s current Green Beijing colloquium at the Institute. A collaborative effort led by current MA candidate Elizabeth Lee, this series will be posted regularly for the duration of the Fall 2011 semester, beginning on November 14.
The site of current day Beijing has seen its fair share of change. From Mongol pleasure palace to bustling Han metropolis, the city and the people who populated it have existed in a state of flux for centuries. In Professor Jonathan Hay’s Fall 2011 Green Beijing colloquium, we are focusing on the 15th century in an attempt to recreate the Ming dynasty capital in all its urban (and surprisingly verdant) glory. Through the surviving pieces of the imperial palace (aka the Forbidden City), the temples, and the surrounding parks and lakes, we are inching slowly toward an understanding of the various levels of symbolism encoded within the urban landscape of Ming Beijing. The ideological and experiential dimensions of Ming Beijing are further colored by student-led cross-cultural comparisons with cities like Angkor, Delhi, and Kyoto. While the colloquium attempts to build a vision of Beijing rooted in the past, this blog is an effort to pull the discussion closer to our own time.
By listing and discussing some contemporary artworks that deal with the historical sites we investigate—for example, the Temple of Heaven, Beihai, Beijing’s “seas,” and the city’s hutongs—we hope to create a dialogue between Ming Beijing and the Chinese capital of the 21st century.