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Posts published in “IFA Insights”

Chromes at Home at Room & Board

An oft-forgotten fact about Ad Reinhardt, the American artist best known for his black monochrome paintings, is that he was an avid photographer who made a practice of presenting his pictures in slideshow format. Throughout the 1950s and ‘60s, he showed hundreds of slides from his travels to his colleagues and to Hunter College students in rapid-fire succession. Reinhardt grouped images by formal and compositional qualities irrespective of geography or culture, hoping to overpower viewers’ capacity for identification and to induce a new way of looking. Long attention spansReinhardt thought, were in increasingly short supply. In the face of a mounting onslaught of modern distractions, only time and patience would reward the diligent observer.

Details from the series “Northwestern Chromes” (2014).
Detail from the series “Northwestern Chromes” (2014), image courtesy Samuel Budin.

In terms of photographic technology, a lot has happened since Reinhardt’s presentations, but his ideas about an image’s ability to condition and edify its audience are not out of date. Last Saturday evening, a living room slideshow also sought to provide a counterpoint to the normal circumstances of contemporary art production and consumption. It was a festive conclusion to photographer Samuel Budin’s month-long stay at Room & Board, an “experimental residency” run by IFA doctoral student Julia Pelta Feldman. For a month, Budin lived at Feldman’s home in Williamsburg; while saving a month’s rent (no laughing matter in New York), Budin worked closely with Feldman to finalize the exhibition Northwestern Chromes and Other Chromes, a two-part documentation of his travels in the Pacific Northwest.

Blowing Up                                                   The Koons Effect

The Koons Effect, A Symposium at the Institute of Fine Arts, September 12, 2014. Photograph by Jason Varone.
The Koons Effect, A Symposium at the Institute of Fine Arts, September 12, 2014. Photograph by Jason Varone.

Adding to the ever-increasing influx of (add preferred noun here: airtime, hype, prestige, simple volume of written or spoken words) about Koons’s work in the wake of the Whitney’s current retrospective, the joint IFA-Whitney symposium, The Koons Effect was a game participant. Unlike much of the other dialogue around the show, however, The Koons Effect aimed for tough methodological questions from the start; indeed the symposium could be said to have centered on the question of whether Koons’s work proves itself beyond the pale of established historical interpretative frameworks and vocabularies, warranting something “new.” Two points were immediately clear: facile and default recourse to models (like the commodity fetish) or to figures (like Duchamp and Warhol) bear little fruit in the collective effort to advance the discourse on Koons, and the lighter the reliance on the artist’s own manicured explanations and language of self-presentation, the deeper the insight.

Rather than synopsizing the conference here, however, what follows are abbreviated summaries of four of Friday’s eight presentations, in part to signal their diversity (I consider only part two of the event, the September 12 proceedings, which were fully recorded and are available online). The challenge of precisely summarizing any individual talk points not only to the complexity of the ideas grappled with and the lines of inquiry opened up, but—and maybe more importantly—the supremely unresolved state of current thinking on the artist. Whitney curator Scott Rothkopf’s show is revelatory for bringing the full trajectory of Koons’s production into view, enabling—unbelievably—for the first time what one hopes will be a spate of ambitious art historical work based on direct experience and study of the objects.

Performance Art Takes Center Stage at Art Basel 2014 with “14 Rooms”

Photos by author unless otherwise indicated.

In addition to the staggering 233 modern and contemporary galleries at this year’s Art Basel (June 18-21, 2014 in Basel, Switzerland), notable were the separate spaces devoted to screening films by and about artists, performance art, and works that elude the (physical or conceptual) parameters of standard gallery spaces. The fair also encouraged dialogue by hosting daily lectures, artist talks, and panels.

One such discussion, moderated by Hans Ulrich Obrist, focused on the topic of the artist-as-choreographer, and took place early one morning, before the crowds descended. The speakers carried dual roles as dancers, choreographers, curators, and/or artists, and as such shared novel perspectives and anecdotes: Alexandra Bachzetsis, artist and choreographer, told that she selects performers based on the specific presence she wishes to convey, opting to focus less on the choreography than the people themselves, while Xavier Le Roy, dancer and choreographer, encouraged artists to accept that their works will take on lives of their own – a pertinent issue for pieces that can be executed posthumously. Yves Laris Cohen, artist and choreographer, spoke of his desire for a captive audience, and Isabel Lewis, dancer and artist, elaborated on the rejection of objecthood in her “occasions” – the name she’s coined for her works – explaining their attempt to exist not on a particular stage or exhibition, but in a specific and unique moment in time. The common thread connecting these ideas was the complex logistical considerations of orchestrating live artworks. It was evident that these art practitioners carefully consider aspects such as presence, unpredictability, unknowable audience movement, and site-specificity. What I did not realize at the time was that such conceptual frameworks would provide a constructive base for my whirlwind tour of Art Basel, which emphasized experiencing art rather than merely looking at it.

Opulence in 2013? Welcome to TEFAF

Three hours after boarding a train near Amsterdam, I stepped into the medieval town of Maastricht, which perks up around this time every year since The European Fine Art Foundation, or TEFAF, began in 1988. I joined the throngs of collectors, dealers, students, and art lovers in the wings. And then the doors opened to the world’s most lavish art fair, featuring exquisite fine art, antiques, jewelry and other treasures from more than 260 dealers.

TEFAF is as well known for putting on a spectacle as it is for its rigorous vetting process. To ensure that collectors can buy with highest confidence, a committee of 175 experts in various categories painstakingly examines each work for authenticity, condition, and quality. They employ XRF technology, and TEFAF was the first fair to incorporate The Art Loss Register. Furthermore, the fair is by invitation only: a gallery must have a fine pedigree in order to participate. Official categories include paintings, antiques, modern works, manuscripts, classical antiquities, haute joaillerie, design, and paper-based works. I was surprised at the diversity I encountered within these areas: modern sculpture, Uruguayan equestrian gear, Renaissance leather wall panels, Chinese porcelain, Iznik tiles, seventeenth-century metalwork, Japanese prints, Australian aboriginal art, and contemporary ceramics.

Though the fair’s calling card is Old Master paintings, the exhibition design boasted a modern flair, with sharp edges, sweeping high walls, a color palette of black, white, and gray, and a large-scale contemporary work adorning the entrance (Figure 1).

Figure 1. Entrance hall of TEFAF 2013 featuring Joanna Vasconcelos’ piece, Mary Poppins. Photograph by Harry Heuts.
Figure 1. Entrance hall of TEFAF 2013 featuring Joanna Vasconcelos’ piece, Mary Poppins. Photograph by Harry Heuts.

Now Dig This! and the Ken Johnson Controversy: A Case For Pluralism in 20th Century Art History

Installation view of Now Dig This! Art and Black Los Angeles 1960-1980 at MoMA PS1, © MoMA PS1. Photo by Matthew Septimus.
Installation view of Now Dig This! Art and Black Los Angeles 1960-1980 at MoMA PS1. Photo by Matthew Septimus.

Ken Johnson’s controversial review of Now Dig This! Art and Black Los Angeles 1960-1980, currently on view at MoMA PS1 through March 11, has become nothing less than an art world scandal, sparking a deluge of denouncements from readers, an open-letter and petition against the New York Times backed by prominent artists, critics and art historians, and even an attempted rebuttal on the art critic’s Facebook page, with continued debate in the comments section. Some of Johnson’s most problematic assertions focus on questions of originality and “quality,” each clearly sited in the historical standards of high Modernism. “Black artists did not invent assemblage,” he protests. “In its modern form it was developed by white artists like Picasso, Kurt Schwitters, Marcel Duchamp, David Smith and Robert Rauschenberg.” Later, the critic attacks the use of socially-engaged themes during a period in which art was supposed to be purged of realism and representation: “The art of black solidarity gets less traction because the postmodern art world is, at least ostensibly, allergic to overt assertions of any kind of solidarity.”[1]

These accusations would be relevant if Johnson’s concerns were shared by the exhibition’s curator, Columbia Professor Kellie Jones, but Now Dig This! is not intended to de-throne Duchamp and Rauschenberg. Jones presents Now Dig This! as an art historical survey of the African-American cultural scene in 1960s-1980s Los Angeles; she frames the exhibition as an arrangement of episodes rather than a singular narrative. Each gallery focuses on a different theme, style, or institutional network, thus allowing the viewer multiple points of entry into a wide body of artistic and historical material. Johnson’s attachment to the master narrative of Modernism is the first (and perhaps most innocuous) interpretive error of his review, revealing the degree to which this evolutionary historical model remains deeply ingrained in our thinking.

Moved by the Grandeur of Ancient Ruins,[1] the Artist Takes Notes – thoughts on three current, un-visitable London exhibitions [2]

Robert Rauschenberg, Cy + Relics, Rome, 1952. Gelatin silver print. Photo copyright the Rauschenberg Foundation.

“[…] he mistook the curtains of the window of his room for a canvas, and he kept describing what he was painting: the colors, shapes, and shades.”[3]

On broad empty surfaces, marks begin to show—indicative of fragility, a sense of loss? Or expectation? Thought-full? Thought-less? Mannerisms coincide. A type of gestural painting that emerges out of contradictions. Too much, I felt, too much pathos. Yet architectonic enough to let that pathos live, consume, burn out. “The Fire that Consumes All before It” he wrote in a 1978 painting. The type of art that requires more of the viewer, becoming manifest only after the first impatient encounter is past.

In museums I often grow impatient. It happened with Twombly every single time, while secretly I was flirting with those scratches and scribbles and grays, seduced by the casual violence of raw color stacked atop the fibers, the mad mess that verged on spilling onto the clean white gallery walls. That whole magnificent period in the ‘50s during which his life and career intersected with those of Robert Rauschenberg and Jasper Johns intrigued me. Likewise, his subsequent move to Italy: rare expat, never to return from a strange form of self-imposed exile.

A Pacific Standard Time Travelogue, Part 3

Editor’s Note: This review was written in March 2012. It has been reprinted here in its original form.

For someone interested in Los Angeles art, Pacific Standard Time (PST), the Getty Initiative that connects over 60 Southern California cultural institutions and museums in an 11-month exploration and celebration of postwar Los Angeles culture, feels like a limited-time offer for an all-you-can-eat buffet. I have been visiting my parents’ home less and less over the past few years, feigning adulthood, but the advent of PST has rekindled my interest in visiting the old ancestral stomping grounds. This school year (2011-2012), I am capitalizing on my family connections and making three trips to Southern California—over Thanksgiving break, winter break, and in February for the CAA conference—to take in as much of PST as possible. Here, I’ll report on my pilgrimage in a series of three posts.

Santa Barbara on 26 February 2012

Itinerary: 2 exhibitions, 4 CAA panels
Money spent on parking: $8
Money spent on public transit: $33
Money spent on tickets: $5
Tanks of gas: 1.5
Freeways traveled: the 134, the 101, the 210, the 57, the 5, the 60, the 10
Exhibition catalogs purchased: 1
Tchotchkes purchased: 0

Situation Aesthetics: the Chance Encounter of Two Sound and Light Eliminators on the Art Historian’s Table

Robert Smithson, The Eliminator, 1964

To my eye, the one often reproduced photograph of Robert Smithson’s The Eliminator (1964) makes it a rather awkward and curious object, its title unnecessarily macabre. If only Smithson had been a contemporary of André Breton’s, I could have easily imagined the piece in one of the impromptu Surrealist shows. Much of that mystique is gone, now that I’ve finally seen it in person (it’s up at the New Museum in Ghosts in the Machine until September 30th), and I can certainly blame the black-and-white illustration for its unflattering shortcomings.

Locality and Multiplicity at Documenta 13

View of Kassel’s Orangerie and Karlsaue Park through Rahmenbau by Haus-Rucker-Co (1977)

Nowhere does art feel more global than at the biennials and exhibitions that happen at such regular intervals that their devotees can confidently book their hotel tickets up to five years in advance. Certainly this is true at Documenta 13 in Kassel, Germany—a place with no particular history of strong artistic production in its own right, albeit a site with a very significant role in history itself. Yet in this global arena (this year’s Documenta includes physical or conceptual sites in Kassel, Kabul, Alexandria/Cairo, and Banff in Canada), a theme amongst the disparate works is a sense of place, a groundedness within the local—within the issues of the artist’s particular time and place—and one that is often framed within the larger historical scope of war. Though one theme among many (the exhibition included nearly 200 artists), this investigation of specific, localized moments in cultural and political history strikes a particular chord in Kassel, a tiny city smack in the center of Germany that was badly damaged by Allied bombs during World War II. The exceptional quality of the art on view and the panoply of locations from which they came make the associations, possible through the works’ juxtaposition, all the more striking and layered.